Jennifer Kostick– Jennifer Kostick is an author and speaker who teaches women how to activate their life’s purpose through the study of Scripture. Jennifer knows more about grief and loss than she ever thought she would, but Jesus met her in the middle of fierce storms and held her tightly with an even fiercer love. In addition to her love of teaching the powerful truth of Scripture, Jennifer is married to Paul, her husband of twenty-five years, has three children, and a beautiful daughter-in-law! She is also a full-time seminary student… because you can never know too much about the Bible! Jennifer blogs at www.Jenniferkostick.com and is passionate about encouraging women through a godly message of mercy and hope.
Week Three Study Overview: Today we will look at the relentless pursuit of the enemy against Job, and the response from his wife.
Key Point of Struggle: Why must we deal with consistent attacks?
Key Proof of Comfort: Isaiah 41:13
For those of you who are not blog subscribers, I announced something very painful in Friday’s subscriber only Word for Your Weekend content: my brother, who was only thirty-three years of age, died suddenly and tragically Wednesday, July 19th. All the principles I spoke about it the video I must once again put into practice. Grief is all consuming right now. I feel like I’m living out of my body, but I have to continue writing this study. God knew what he was doing when He led me to write about Job. He knew what I didn’t, and I won’t allow what He wants us to learn about Him be interrupted by grief. I’m going to warn my subscribers that I will probably look like a hot mess in Friday’s video content. I am honest, and I will honestly walk with you during this stage of my life as we open the Bible together and study. Please pray for me.
Job chapter 2 opens at the throne of God. Once again, the sons of God are there and the enemy is lurking in the midst. We see a familiar scene play out as God offers Job’s name, but this time He throws in Satan’s face that even though he did not deserve the affliction he was forced to endure the first time, he didn’t turn on Him. Job proved to be faithful. That, of course, wasn’t what the enemy wanted to hear, and so he responds with this retort: “Skin for skin.” Satan wanted to disease Job’s body saying, “Yes, all that a man has he will give for his life.” Physical pain is torture, and the enemy thought for sure it would be a pained, sick body that would turn this trusted servant of the Almighty away from Him. God tells Satan he can have Job, but he must spare his life.
I need to digress for a moment and say that today I feel like Job. Over the last few years, I’ve experienced deep loss stacked on top of other loss, stacked on top of more. I keep fighting from my place of victory knowing that even though I must fight battles, Christ already won the war. But, friend, I’m growing weary. Not in the way you might think. I’m not losing faith. I know and believe God is good and only does good. I believe there is promise in pain, and I will die saying it. However, if I’m honest, I’m tired. I’m bone tired of the fight and the tears which have poured from my body freely over the last few days should be the quota cried in a lifetime. I feel like God keeps allowing tragedy and that the enemy of my soul wants to steal everything from me. Mostly, he wants to destroy my willingness to minister and go where God calls. My brother was young and handsome, a soldier in the United States Army. He suffered from P.T.S.D. and fought a hard battle. He also knew Jesus, and I believe God was on a rescue mission when He took him home. But I’m left behind. My mother is left behind. Job was left behind. I’m identifying all over again.
Stepping back into Job’s world, we watch as he’s struck with boils all over his body. The Bible says:
“So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head. 8 And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.”
I don’t want to dig into the description of what these boils would have looked like and done to him. If I did, you might very well lose your lunch. Let’s just say it was ugly, agony and Job actually needed to grate them from his body. A potsherd is a piece of pottery. This means Job had a broken piece of pottery and was using it as a tool to scrape his body while sitting in the midst of ashes. Job was a tortured man.
Friend, I don’t have boils all over my body but let me tell you my heart feels as if it’s covered with them. My tears are hot, they hurt, and they are aiding in the scraping of those boils. Have you ever felt like this? If so, hold on tight because God is our refuge and He will prove to hold us up with His righteous right hand. I know He will.
Next, we meet Job’s wife. We don’t have a name for her. We aren’t privy to anything about her life other than this small passage of scripture.
Then his wife said to him, “Do you still hold fast to your integrity? Curse God and die!”
I feel terrible for Job’s wife. I think she gets a bad rap. Let us, for just one moment, put ourselves in her shoes. Job lost ten children. Who was the mother of those children? Job’s wife. Job’s wife lost her children, her wealth, and now her husband’s health. She didn’t know which way was up, and faced a grief spiral so deep she couldn’t fathom how to crawl out of it. I’ve often identified with her. What about you?
But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.
There’s something we need to look at closely in the above scripture, because the way I see it, two words invite us into the nature of Job’s wife before trauma. I have two words boldly highlighted in Job 2:10. Those words are as one. I believe Job was bringing to her attention that she was speaking as other foolish women, maybe women they knew, and by using those words as one, he was communicating that this was not her normal behavior. In other translations he uses the word like. “You talk like one of the foolish women.” Job’s wife was grief-ridden, and I think we need to give her a break from judgment.
Job then goes onto speak wisdom that her vision was obviously too grief-clouded to see herself. “Shall we not accept adversity?” I almost always use the New King James Version of the Bible, but I love the way the question is phrased in the New Living Translation: “Should we accept only good things from the hand of God and never anything bad?”
And that is where I am today. I’m asking myself that question. I’ve been through enough grief to know there is no cursing God. I can’t, and I won’t. I love Him too much, and I trust Him with everything. But who wants to accept adversity? We pray for good because it is good things we want and expect from a good God.
I have another question to pose… Who can decipher what is really good or bad when it comes from the hand of God? I told you earlier that I believe God is good and only does good. This means there are things we cannot see happening all around us. God is orchestrating a greater plan. I know that to be true. I have no idea what it is right now, but I believe it.
I’ve done a lot of study over the years, and I know I deserve death and hell. However, Jesus came so that I wouldn’t receive the punishment my evil heart deserves. Mercy triumphs over justice when we call on His name. And let’s not forget the last part of the above scripture “In all this Job did not sin with his lips.” I’m standing on Job’s ground right now refusing to sin and committing to trust Jesus further. What about you?
On Friday, in our subscriber only content, I’m going to share about what the Lord is speaking to me through my current grief. We will talk about our definitions verses God’s definitions, and the Righteous right hand holding us. I’m not really sure what emotions will surface when I turn the camera on, so please bear with me.
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Please pray for me; I need it.
Week Two Study Overview: Today, we will step into Job’s world and watch him lose everything he loves.
Key Point of Struggle: How is it possible to worship through such tragedy?
Key Proof of Comfort: John 16:33
I’m actually at the point where I feel like I know Job personally. When I read the text, it’s as if I’m watching his story unfold right before my eyes. It’s almost like I’m right there with him when his world flips upside down. As we study, it’s important to find a way to connect with who we’re learning about. With all my heart I believe this man, Job, lived and breathed, and when we can attach ourselves to his life, we open up our hearts to deeper study.
My youngest children are eight year old twins, and when we talk about life and purpose, I always tell them the most important thing they can ever do is to make Jesus famous through their lives. Any gift they have is from Him and they must return it in praise. To me, nothing else matters. And I want nothing else to matter more to my children than their God. Job made God famous through his life, and it’s an honor to dig into his story so we can learn about our famous One.
As I step inside Job’s space in time, I see him sitting down. I don’t know exactly where he’s sitting, or what the background looks like surrounding him, those details are sketchy for me, but I do know he was seated. I know this because later in the story the Bible says, “Job arose.” As he’s seated he receives four visitors, all there to share devastating news. Before one messenger can finish, another barges inside interrupting him with more tormenting information.
I imagine Job’s eyes looking upward from one person to the next in complete dismay. He’s confused as his brain works quickly to process his present situation. Throughout the first three encounters, he remains exactly where he was seated, but then the fourth person enters and things take an intense turn. When the news of his children’s death, all ten of them, is delivered, the Bible says that he arose, tore his robe and shaved his head. I imagine him bolting out of his seat, frantically looking for tools to help him in those acts. It’s terrifying to watch his immediate suffering, but there was a reason why he did this.
In Job’s day, shaving the head was a customary sign signifying destruction and disgrace. Job communicated deep grief by this action, but to me that wasn’t even the intense part. It’s what came after the robe tearing and hair cutting that blows my mind. The word tells us he fell to the ground in worship. What? I know, right?!?! I don’t see him neatly on his knees. I picture his body thrown to the ground in a face-to-floor position wailing the following words…
“Naked I came from my mother’s womb. And naked shall I return there, the Lord gave. And the Lord has taken away ; blessed be the name of the Lord.”
I’m pretty sure this is the part in the story when we all tilt our heads in a gesture of confusion. Other than his wife, Job lost everything in the blink of an eye. In a situation where I think most of us would be overtaken by the shock of it all, Job had the presence of mind to remember God. He was able to recognize His mighty hand in the most terrifying scene of his entire life. And then what comes next is almost inconceivable.
In all this job did not sin nor charge God with wrong.
I think tragedy brings out truth. It definitely births character. In my most devastating circumstances I asked God to help me, but I also asked the question why a lot. I certainly know what I didn’t do. I didn’t immediately fall to my knees in worship. I wish I could say I did, but sadly, I never even thought of it.
When calamity walks through the door, it’s very important to have a firm foundation. Otherwise, the earthquake it brings with it will tear everything down. What we know about Job’s life is that his relationship with the living God was built on a solid base of truth. That truth was so thick that it arose in strength when he fell to his knees. That’s not to say the emotion and trial of what would come next wouldn’t cause Job to feel the quaking, but we will see it won’t be enough to break the firm foundation.
Over the years, I’ve often thought about the day I learned my daughter was stillborn. I wonder what it would have been like if my first thought had sent me to the ground in worship…
33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”
I’m still at a loss as to how Job reacted the way he did all those years before the cross. For me, it proves the disposition of our Father in heaven to forge relationship with His beloved. Even before the cross Job had a love for the Almighty. The cross clears my blurry vision in the midst of horrific situations. Job didn’t have that luxury. Jesus came so that in Him we could find peace. He told us there would be trouble, but He died so that we could stand firm in the midst of suffering.
Trial will come; tribulation will come, but it’s okay. Why? Because Jesus already came.
Jesus came to give hope to the hopeless and life to the dead. May we all look at Job’s reaction and learn something mighty. Let us strive to worship in the desert the same as we would in land flowing with milk and honey. Let us learn to exalt God for who He is rather than what He can do. And let us trust in the only real hope we will ever know: Jesus.
Every Friday, I provide extra content for my subscribers in something we call “Word for Your Weekend.” This coming Friday, we will expand this lesson with another scripture and discuss how God helped to change me from the inside out when my reaction to tragedy wasn’t nearly the same as Job’s. If you aren’t a subscriber and would like to receive this extra content, please enter your email in the subscribe box on the top right of this page. You are welcome here!
Week one study overview: Today, we will discuss the uncertainty surrounding what we know about Job, and then jump into chapter 1.
Key Point of Struggle: How can a just God allow such unjust circumstances?
Key Proof of Comfort: Romans: 8:18
Have you ever felt like Job? After my stepfather died, suddenly at the age of fifty-eight, I remember having a day where the anxiety from grief was so tortuous I thought I might jump out of my skin. I laced up my tennis shoes, walked out my front door, and took off running. I’m not a runner, so you can only imagine the burn in my lungs mixed with persistent urges to vomit along the way. Grief attached to my soul like super glue and was relentless in the fight of letting go. I felt a little like Job that day.
Believe it or not, there is a benefit to experiencing grief. It has potential to drive us straight into the arms of Jesus. Through my own experience with grief, I’ve learned that God is for me. As a result, nothing else has a chance against me. I make my residence on victorious ground. That doesn’t mean there isn’t a battle taking place, but it does mean the cross already declared victory. Nothing has the power to steal it from me. And nothing has the power to steal it from you, either.
Job’s struggles were very different from ours. As much as I’ve felt like him at times, and I’m sure you have, too, there is no comparison. Jesus has always existed, but in Job’s time period in history, our Savior hadn’t yet come wearing flesh into the world. The resurrection and ascension hadn’t happened yet. Our Father God is a good Father, a merciful and loving God, so I have no doubt Job knew what it was to be in relationship with his Father. We see that in the text. However, I also know hope doesn’t hold the same definition when the cross is absent. Because of this, Job had it much, much tougher than us.
From the get-go, there’s a whole lot of uncertainty swirling around this man named Job. There is no genealogy at the beginning of his book and the brief mentions found in Genesis, 1 Chronicles, and even James do not give us much insight as to the stock from which he came. Scholars argue over the true meaning of his name, and there is no conclusive evidence as to where his homeland of Uz was located. In addition to all that, we have no real, sufficient answers as to who wrote the book bearing his name. Job is a bit of a mystery.
Spiritual knowledge tells us the Holy Spirit inspired someone, and that someone wrote a story full of lessons that would teach generation-after-generation to have mighty faith in a God who holds everything together. Job lived through trauma like none other only to come out whole on the other side.
It appears to me that the author, whoever he was, grappled with the idea of a just God allowing unjust circumstances. He couldn’t understand how a man, who was faithful to make atonement not only for his sin, but the sin of his ten children, would have to endure such hardship. And, friend, don’t we all wrestle through seasons with that very same question in mind? Sometimes it seems as if God just stands there and watches us suffer. We beg for intervention only to receive the loudest silence we’ve ever heard. In the weeks ahead we will learn all about suffering, silence, friendship, faith, trust, and hope. We will examine the words God spoke to Job, and hopefully, through His word, we will hear Him speak to us.
Let’s get started.
In the beginning of chapter one, we learn Job was an upright man. The text actually says he was blameless, feared God, and shunned evil. The writer goes on to tell us he had ten children and a very large household including much wealth. But then something peculiar happens in the story; it shifts to the throne of God and those who were present there.
The Bible says the “sons of God”, who were angelic beings, were gathered. The interesting part is that among those godly beings, evil lurked. Satan stood in the midst.
We are going to investigate this section of scripture and when we do you’ll see that God asks Satan a question. This is intriguing to me, because God knows all things, which means He already knows the answers before He asks the questions, but He still asks. And that particular characteristic of God doesn’t just show up in the book of Job, we see it all through the Bible. Let’s take a closer look at this conversation.
Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 And the Lord said to Satan, “From where do you come?”
So Satan answered the Lord and said, “From going to and fro on the earth, and from walking back and forth on it.”
8 Then the Lord said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”
9 So Satan answered the Lord and said, “Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”
12 And the Lord said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.”
So Satan went out from the presence of the Lord.
It’s almost as if Satan is taunting God, and God responds with certainty knowing that above all else Job will be faithful. God was proud of the humble and upright man Job was.
This is very difficult to understand because if the Bible says God is for us, then why would He allow a righteous Job to endure such suffering? I don’t have all the answers, but I can tell you this: “My Servant” is a title of honor. I believe God wanted the opportunity to brag on Job’s character, letting the enemy know that not everyone falls for his schemes. James the half-brother of Jesus has this to say:
“12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
The truth is we live in a sin-soaked world, and because of Adam and Eve’s first bites in the garden we will endure affliction. Not because we did anything wrong, but because evil lurks. Whether we realize it or not, we are at war with that same evil every day. The big difference between Job’s life and our lives is that our hope comes from a place of grace. The shed blood of our Savior flows down in the form of grace giving new life and hope to grief-filled places.
In all this, we must recognize that God is God. He gives and He takes, but it’s never for nothing. He doesn’t just stand by and watch us suffer. We will find proof of this as we deepen our study of Job.
I know this is a tough section of verse to comprehend. Because of that, we are going to stop here for today. If you are a subscriber, you know I’m taking what we are learning each week and expanding it in something we call “Word for Your Weekend.” If you want access to this, consider subscribing to the blog. This Friday, I’m going to tell a story about a time in my life where I had to tell myself day-after-day that God was bragging on me. If I didn’t, I don’t think I would have made it.