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p.progress -> RE: Remarriage After Divorce - One Stop Thread (8/22/2008 4:11:54 PM)
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ORIGINAL: Butterflytearz Edited: quote:
"This understanding was known back in the beginnings, which then LATER IN THE LAW God revealed in 'black and white' (so to speak), what he will is...his UNCHANGING will is in many areas of human relations and relationships. Again, we know... ...is NOT something we need to concern ourselves with. Dear P Progress, I agree with you here,, we need not concern ourselves about those things because Jesus fulfilled them all on our behalf.... The Law still stands but is kept 100 % by Jesus Yes, Christ certainly "fulfilled" 'THOSE THINGS' that I inumerated IN the specific PORTION you quoted from the above post. But BFT, I only used THOSE' few factual 'THINGS', for a purpose: To point to another rather obvious fact of Scripture, that while it is certainly true, that these specific aspects in the 'LAW' have ALL been 'fulfilled' in FULL by Christ; and so, they then are NOT AFTERWARDS ever REQUIRED to be practised or 'kept' ANYMORE...NOT by those UNDER the 'New' Covenant, that NOW IS. YET, there are other aspects to God's WILL and LAW, that have NEVER been and will never be done away with, and which are required TO BE be practised ('kept') by those UNDER the 'New' Covenant that NOW IS. And so to do that which is against them, that is "contrary" to them ("contrary to sound doctrine") is NOT acceptable to God. Now, if the apostles commanded us to submit to and obey our masters - if we be a slave; to be in subjection to our own husbands - if a woman and (lawfully) married; to be subject to, to honor and to obey our parents - if we have any; and to the wife who deserts ("departs") her husband: to remain unmarried - but rather be reconciled to him; and to the wife - not to "marry another" - even though it was your husband that put you away to "marry another", else you "shall be called [trade named] an adulteress", are we free from these laws, if we "walk in the Spirit"[/ "because Jesus fulfilled them all on our behalf...."? That is the impression your answer, I might argue, could easily appear to be the case. Read what we are commanded in the letters of the apostles NOT to do: steal no more, lie not, not to bear false witness, not to defraud one another, not to fornicate, not to eat things sacrificed to idols, not to eat blood, or things strangled...etc., etc., etc...AND TO honor our father and mother - which were clearly 'old' testament/covenant commands. Did Christ fulfill all this for us, so that now we are free do these things? You say in the former post [#9916] this: quote: quote:
Now all this about the father having authority to give the daughter, and if it is refused, no one has the right to marry the daughter, is the law of the [that] time. Since we no longer are under the law we are under grace,, that also means we now walk in the spirit. You clearly imply that the laws with regard to the authority and prerogative rights of the father to either "give her in marriage" or NOT to "give her" in marriage, was rescended, dissolved, destroyed...or otherwise NO LONGER required to be thought of as still relevant, LET ALONE to BE 'kept'? Is this not true? You say, because "IS the law of this time" - meaning I suppose that that law, 'WAS the law of THAT time'? Well, is that not true of all the other laws and commandments that we can find in the 'new' covenant that were first found in the 'old' covenant? Such as the the 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, 8th and or through to the 10th commandment in the Decalogue (minus the Sabbath, for sake of argument with some here)? Does 'walking in the Spirit' mean to you, you're exempt from keeping these laws, thus free to trangress against these Laws, by virtue of your being 'under' the Law of Christ and 'not under the Law'? Have you, we all been granted some kind of immunity from being judged a sinner and transgressor of these Laws - if you do so? Are we free to consider them no longer in force? The issue of the father's divine authority and prerogative rights with reference to his children, in particular either to "give in marriage" or "keep his virgin" daughter from marriage and utterly refuse to give her in marriage (until what time if any he may be willing to give her), is not right to think that it has been done away with or dissloved...a mere strange and curious relict of the past. I asked you about the 1Cor. 7:36-38 passages. You have either purposely ignored this, or as I think, it just didn't register too strongly in your mind, because you are not too familiar with this aspect of the Word of God, and thought it not important to address. I wish to hear your interpretation of this section. For I say that if you do choose to study this issue out, you will find that you cannot so easily set it at nought. The language of the scriptures will guide you to discover that the will of God in this area has not been destroyed and made of non effect. As the traditions of men in this generation of professing Christendom have lead you to believe. Read the scriptures for what they are and what they say. Then let your own notions yield to the presuasive arguments they (the scriptures) present for the continuing of this area of God's will. Look up the words: daughter, give in - given in [marriage], gave her, give them, take her to wife, took her to wife, virgin, maiden, father's house...these are a few to mention. Once you have done so in a thorough and honest way, you cannot help but see what the will of God is in all this...and the wisdom of God in this principle as well. The 1Cor.7:36-38 passages are interpreted by some to be referring to the male virgin himself, whether HE is able to keep his own virginity or whether he ought to marry. But the language does not support this nearly as well as the fact that Paul was NOW addressing another catagory or group of questions from the Corinthians, that of the fathers of virgins. Paul had already addressed the male and female virgins from verse 25 thru 28, and 29 thru 34 and 35. The expression "give her in marriage" is to be interpreted by other passages that speak of and use the same language elsewhere. Do that, and you'll understand what Paul was addressing and who he was speaking to - the most likely speaking to is you wish. But the fact is that the 'new' covenant does not and did not do away with the wisdom of God, which is contained in the laws and commandments of God, in which the WILL of God is revealed to us. The fulfillment by Christ of the Law, does not mean we are free to sin, just because we are not under the Law. WE are now FREE to obey from the heart that form of doctrine we have received - through the Spirit. The Spirit of God is not going to lead us to violate the wisdom of God...his Law...those we know are contained in the 'new' covenant. Discovering what all these good commandments are, is the trick to be sure. Especially when so many of us have been brainwashed to believe something that the Law of God is not and something that is not true about our relationship to it. All this to say that a daughter who marries without her father's consent...let me put it this way. A daughter that thinks to have God honor her rebellion against her father's refusal to give her in marriage to a man who he deems unworthy to give his daughter to, "to wife" (whether the man is or is not), is not entering a lawful union that God sanctifies; BUT is commiting fornication against God and her father. So with respect to the 're'-marriage issue: She, if she repents, and returns to her father's good graces, may in time at his will, be given in marriage by him without having perpetrated a fraud and caused his daughter to commit adultery. As her first so-called 'marriage' - legal though it was to be sure in the eyes of the state - nevertheless was bogus. For it requires the will of her father - the earthly father of the woman, to 'give; his daughter, before God will honor their emotional and physical intimaces. And as said before, in the event her father is dead, and she has no other lawful guardian over her; then she is free to marry as she pleases...beter yet, as she would think that her father truly might think right and wise to marry. An addenum: Look here at these familiar passages. What of them (which I greatly condensed from that I would have rather included here as well): "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?"..."Let not sin therefore reign in your mortal body...for ye are not under the law, but under grace. What then? shall we sin, because we are not 'under the law', but 'under grace'? God forbid." [Rms.6:12-15, 1-23 at least] "There is therefore now no condemnation to them..., but after the Spirit...For what the law could not do, in that it was weak through the flesh, God...That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit...mind the things of the flesh; ...the things of the Spirit." [Rms.8:1-5, and on] "...walk in the Spirit, and ye shall not fulfil the lust of the flesh. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are [these]; Adultery, fornication...strife...murders...and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God...If we live in the Spirit, let us also walk in the Spirit. [Gal 5:16-25]
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