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Real_Solitude -> RE: Atheism Is The Opiate Of The Jaded. (5/8/2008 9:44:42 PM)
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I apologize for the egregiously long post in advance. I the future, I shall abandon any points that aren't extremely relevant. Feel free to do the same. quote:
ORIGINAL: cognitivemagic It's only an uninteresting question to you because you don't care to address it. Let me summarize your view in this quote: I believe because I just do. Isn't "It's only an uninteresting question to you because you don't care to address it." the same as the other taoism that I used (and you pointed out) below? I don't find the question interesting because the way it's devised leads to useless philosophical musings. It's equivocal to asking "Why should I breathe?" It places undue emphasis on the word 'should'. It automatically implies a higher reason for things. I don't believe (there's that pesky word again) that there is a higher reason for things. I breathe because it keeps me alive. I believe in things, probably, because it kept my ancestors alive. "I believe because I just do." isn't an accurate summary of what I said. I believe in things because it is part of human nature to seek patterns and explanations for those patterns. Knowing when something will happen and what caused it is a very good way to stay alive in a dangerous world. quote:
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I've seen nothing to convince me that there is a god, and therefore I lack a belief in him. compare your statement: quote:
There's no reason to believe that the earth will continue rotating in order to allow the sun to rise tomorrow other than that it has done so in the past. The earth could be destroyed before tomorrow and my belief that tomorrow will come would be unfounded. However, it's much easier to believe in things that to only accept what has already happened. You're willing to give nature, most of which (past, present and future) you cannot observe, and her laws the benefit of "faith". In other words, you're willing to believe in propositions that no man can ever "prove" and yet you want to say you disbelieve in God because He is not proven. You're a hypocrite. In a small way, yes. In the more meaningful sense of the word, no. I believe that the sun will 'rise' because it has done so in the past. I believe that the past is an accurate indicator of the future because it has proven to be. I believe that it will continue to be an accurate indicator for the relevant (my lifetime) future because there is nothing that I know that contradicts this belief. The sun could very well, due to some unknown cause, pop out of existence tomorrow. I do not believe this will happen because it has never happened before, and there is no indication that it will happen. My belief that the sun will rise tomorrow is founded in reality. The comparison of my belief that the sun will rise tomorrow and my belief in god is a misleading one. I do not believe the sun exists, I know it does. There is no sane, truthful person that will disagree with me. I do not believe that the earth follows a predictable pattern around the sun, I know it does. There is no sane, truthful person with relevant knowledge of the solar system that will disagree with me. The only things that would cause the sun to not rise tomorrow would be new things introduced into that predictable system. However, I have not seen god, heard god, felt god, etc... I do not believe in god because I have never seen anything to indicate he exists. I believe that the earth follows a pattern because I have seen and heard things to indicate that it exists. I can not prove, absolutely, that the sun will rise tomorrow, but I can give some pretty good reasons to believe that it will. If someone could give me reasons to believe in god that were as good as those I've heard to believe in the regularity of nature, I would undoubtedly be a believer. Proof is a mathematical term. You can not prove a hypothesis in science, merely substantiate it with evidence until the point it becomes well enough accepted to become theory. If a better theory comes along, the old is cast out. I can not prove the sun will rise, but there's enough evidence to suggest it will that it is sound to believe it will. I have seen no such evidence to fuel my belief in god. I am a hypocrite for believing the sun will rise, but not in god in the same way I'm a hypocrite for believing that it's good for your body to drink a glass of water, but bad for it to drink a glass of mercury. quote:
This is an equivocation and non-sequitur, at best. What you're implying is an analogy between "observing" God and "observing" the reversal of gravity that says: "I don't see God and until I do I won't believe; much like I don't see gravity working in reverse so I won't believe it can until I do." First off, you don't "see" gravity at all. You only "see" material objects behaving in certain ways. Furthermore, you can only "see" objects that are directly before your sense of sight. You don't see objects at all places in all times behaving exactly like what you currently are experiencing. How could you? Nor do you "see" things that you have experienced in the past. You are relying on "memory", which may or may not be wholly accurate; either way, you have no way to directy test your memory for absolute accuracy. And when you appeal to the observations of others, you aren't involved in science at all, but rather testimony and history. But you're interest is in science, isn't it? Maybe Zoology? I never said I don't see gravity, because gravity is not something that can be seen. I said that I don't see "gravity working." The effects of gravity can be seen. The rest of your argument will need substantiation. Unless you're using some definition I'm not familiar with, when I "know something scientifically" I don't' have to have performed the experiment myself. The knowledge has been verified by those in relevant fields, and only becomes widely available for consumption after it's been peer-reviewed. I suppose it's possible that there was a mass-conspiracy to publish the laws of motion as true, but I have no reason to believe the information is inaccurate. Too many people stand to benefit by disproving things in the scientific community that for an egregious error to slip through is highly unlikely. This is what I was saying about not knowing things only by direct observation. You can know things that others have observed, or things that machines have observed. It's like a modified Johari's Window. There would be three categories on a side instead of two. "Things you know. Things other know. Things you don't know. Things others don't know. Things others know that are false. Things you know that are false." All knowledge would fall within the compilations of those categories. If the category isn't one of the "false" ones, it is a valid form of knowledge, in my opinion. (If you create an actual diagram of this, there's one box that doesn't work. "Things known to you-Things others know that are false." as we can assume that truth is binary. This category could be retained in regards to beliefs [I know magic exists. Other know magic does not exist] but is lost in regards to scientific knowledge, as one person, or both, must be wrong.) quote:
No. That's absurd. "Knowing" something is not the same thing as "causing" or "effecting" something. That's like saying that because I "know" that gravity acts like such and such, that I cause it to be so. You've made a category mistake. That only applies if your knowledge is not perfect. I know that the sun will rise tomorrow. It is possible that it will not. If an omniscient being knows that the sun will rise tomorrow, the sun will rise tomorrow. There is nothing in all of existence that can stop the sun rising tomorrow, because the omniscient being can not be wrong. If everything must happen exactly as the omniscient being see that it will happen, and it can happen no other way, there is not choice. There is no free will. Your actions are already known, the probability that you will do anything other than what is known is 0. You are a slave to their knowledge. You 'know' gravity happens because you observed it. For an omniscient being that created the universe, gravity happens because it observed it. Even the omniscient being only has the illusion of free will. This doesn't work if it is inherent omniscience rather than total, but once something is known by an omniscient being, it is fixed. To look at it another way: God is omniscient. God knows everything that exists. Nothing god doesn't know can exist. God does not known that something exists that does not exist, or it would exist. The same applies to time. God knows everything that will happen. Nothing God does not know will happen will happen. Nothing God knows will happen will not happen. Even if God doesn't 'set the course' via omnipotence of what will happen, his knowledge has already locked in place what will happen. There can only be the illusion of free will. There are, of course, refutations to this, and counter-refutations to those refutations. Which side 'wins' ends up being entirely one of opinion, as it usually is in philosophical/theistic debates. quote:
This is deeply puzzling. So you are not an "empiricist"? What other option do you have? Do you believe that things can be "known" apart from bodily senses? Are you Cartesian? I'm an "eternal empiricist," I believe is the proper term. All data must inevitably pass through your senses to be known (Eyes or ears mainly), but you are not the one that had to perceive the phenomena. If someone tells me that they tossed a ball in the air, and it fell, I do not have to have seen it to know it to be true. In the manner, some of the data you receive will be false, but you may still receive true data that did not pass through your senses firsthand. quote:
Why would the laws of nature address ethics and choice? The laws of nature that mankind has devised are models of reality. They describe how matter and energy interact. Ethics and choice are human constructs, human ideas. The laws of nature, from what we can tell, do exist in an objective form, we simply describe them [Quote]Because mankind is part of the matrix of reality. If nature is all there was, is and ever will be, then ethics and volition must be (de dicto) subsumed under some sort of "natural" explanation. Science, ethics and philosophy are all human constructs....or "models of reality", to use your phrasing. This quote is out of touch both with philosophy and science, especially philosophy of science. I suggest reading Bas Von Frassen's "The Scientific Image", John Foster's "The Divine Lawmaker" and Larry Lauden's "Progress and It's Problems". Perhaps I was not clear. I see ethics and morality to deal with the "why" of things, and science the "how." If you had enough starting data, and a big enough processor, you could tell exactly what someone was going to do next, and what physical interactions caused that decision. Even knowing the cause doesn't tell us "why" something is good, it simply tells us what caused that conclusion and belief. Ethics do not 'actually' exist, they are emergent qualities of the natural construct. In the same manner, I believe, as consciousness. I believe consciousness to be the illusion of an emergent quality of our brains. Due to this, I'm hopeful that we'll be able to create true artificial intelligence eventually. Random Note: For an interesting SF story on truly knowing that consciousness is illusion, Google "What's expected of up." The story is by Ted Chiang. quote:
This burden of proof argument is a lame horse; Antony Flew doesn't even accept it anymore. What I suggested was that theism and atheism be seen as types of explanation. Overall, I believe that theism has something going for it. You seem to think that you don't have anything to explain at all, from the atheist perspective. I already said this: quote:
Since you believe that theistic explanation is easily refuted, now you can enlighten us all as to how your atheism/skepticism deals with these important ideas But you say "I don't have to". So you are only interested in debunking then. That sort of procedure is like the person who says this: "I don't think that the theory of modern particle physics is false because of X, Y and Z...and I don't have anything to offer. But I don't have to." So you just have faith, right? Anthony Flew is a theist now, he's not exactly a good example to use. Even he accepted god only after being given what he considered to be significant reason to do so. He's shifting the burden of proof to atheists to disprove the things he's found. If you ask someone to disprove evidence, that is valid. If you ask someone to disprove your random hypothesis, the burden of proof is on you to first provide convincing evidence. If you can not do so, there is no onus on me to disprove your hypothesis. If you present evidence, there is. Like I said, it's your job to provide compelling evidence, not mine to provide contrary evidence to your hypothesis. I have seen no evidence for god that has not been debunked. The burden of proof remains on the theist to come up with falsifiable evidence that is true and points to the existence of a god. Your quote was followed by "If you cannot offer some plausible alternative explanation to theism, you really haven't refuted anyone." This is a false statement. To disprove evolution, I only need to find a 'fossil rabbit in the Precambrian.' I do not need to propose an alternate theory. Atheism is no a positive stance, it does not say "X is why we're here." is says, "Theism's X is an incorrect explanation." and leaves it at that. You were originally asking how atheism explains morals; it doesn't. It doesn't have to. Science can explain the reason morals exist via an evolutionary framework, but atheism can't. Your analogy doesn't work because there is convincing evidence presented for particle physics. In order to reject it, I would not have to provide an alternate theory, merely present a piece of evidence that contradicts particle physics. I don't have to replace it, merely debunk it. quote:
This is a tautology. Of course, science is interesting because you like it. But at the end of the day, there's no ultimate meaning or reason to pursue it other than whim...or as a means of justifying your prejudice against God. Of course it's a tautology, it has to be. You can only like things because they are interesting/pleasurable/fun etc... It's all personal taste. And I really don't see why there has to be a better reason for pursuing it. I like science because it's fun. I like it it because it's interesting. I like it because it helps people. I like it because it offers a better future. And I don't have a prejudice against God. I used to be a theist, I used to thing God was good. After learning more about science, I learned that some of the things in the Bible (global flood) are false. This sort of thing caused me to stop believing. It's wasn't an unsubstantiated pre-judgment that made me an atheist, it was the things I learned about him and the world. quote:
Is that any different than Richard Dawkins saying that people who reject Evolution, in favor of creation, are: "Ignorant, stupid, insane or wicked" Am I any less kind than Freud calling religion an "illusion", or Nietszhe and Hitler calling it a "disease". Or atheists calling theists, especially Christians, "irrational", "superstitious", "fanatical" and unmentionable "expletives". No, but is your aspiration to be as kind as Hitler? (Cripes, Godwin's law, I lose.) "Ignorant" should never be taken as an insult. As for the rest, it applies to both sides of the isles. Just look up some of the negative things that Dawkins has been called, or atheist in general have been called. Heck, if I wanted to justify it based on frequency of insult, atheists still owe theists for a few thousand years of discrimination. But no matter how rude other people are, that is no justification for rudeness in oneself. quote:
No, I've given as good as I've gotten. And I know enough about atheism to know that your arguments are old hat. In fact, none of the "new atheists" offer anything new. They just regurgitate the same tired arguments for the new generation. But lack the nuance, sophistication and civility of the older generation that they borrow from. My observation of atheist behavior, especially in skeptic societies, to be rude, intolerant, bitter and self-righteous. When I asked questions to speakers about their atheism, especially when I mentioned Jesus Christ in a postive and reverent way, the group went ape nuts. I saw in the visages of those people a deep hatred and disgust. Perhaps it was because they were mostly aged and elderly folk. But it left a deep impression on me. You might be of a more friendly persuasion. But atheists are just as fanatical, hostile and reactionary as any of the alleged theists are supposed to be. But that just part of our biological response, right? Are Theists any better? Yes, most of my arguments are old hat. So are most of yours. Point is, there's not really much new to say on this topic. It's been around for centuries, and has been debated to death by many generations. There's nothing truly unique left to say. As for Atheist being rude, I was mocked at my church for wearing a spiked choker. I was called a satan-worshiper by some for accepting evolution to be true. I have had people cease speaking to me for becoming an atheist. Yes, I would argue that most of the hatred we see is biological, or sociologically imbued. People are people. People are a group-animal. People shun out-groups. This applies to most any person, and most any group. If you haven't made this observation, you need to observe more. It only takes one Westboro Baptist church to soil Christianity. It only takes one Dawkins to offend the theist masses. But that doesn't me we shouldn't attempt to better ourselves personally. If we use the lowest common denominator to be what is acceptable, society could not exist. Even if hatred of a group is imbued into you (general 'you') by genetics or society, that doesn't mean that you shouldn't attempt to overcome those barriers in order to live more peacefully with others. Analyze what you hate in others, and attempt to eradicate it from yourself.
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